"Swords into plowshares" appears in two prophets, and a third reverses it

Did you know "swords into plowshares" appears in both Isaiah 2 and Micah 4, and only Micah adds a line about fig trees?

Micah 4 opens with a vision of the nations streaming to Jerusalem to learn Yahweh's ways. It builds to a promise: "They will beat their swords into plowshares, and their spears into pruning hooks. Nation will not lift up sword against nation, neither will they learn war any more" (4:3).

Both tools belong to the farm. A plowshare is the metal blade at the front of a plow, the part that cuts the furrow. A pruning hook is a curved knife for trimming vines. To beat a sword into a plowshare is to reforge it, so metal made for war goes to work in the fields.

Isaiah 2:2-4 has the same passage, nearly word for word. Isaiah and Micah both prophesied in Judah in the late 700s BCE. Scholars have long debated which of them borrowed it. Some think both drew on an older poem.

Read side by side, the two versions part at the end. Isaiah's stops with the end of war. Micah's goes on with a line Isaiah lacks: "But they will sit every man under his vine and under his fig tree; and no one will make them afraid" (4:4). Many commentators read the image as each household safe on its own land. 1 Kings uses the same pair of trees for the peace of Solomon's reign, when Judah and Israel "lived safely, every man under his vine and under his fig tree" (4:25).

Micah also sets the vision in a different place. In Isaiah it opens a new section of the book. In Micah it comes straight after a warning that "Zion for your sake will be plowed like a field" (3:12).

A third prophet turns the image around. Joel 3:10 calls the nations to battle: "Beat your plowshares into swords, and your pruning hooks into spears." In Joel they gather in a valley where Yahweh will "judge all the surrounding nations" (3:12). Most scholars date Joel later than Isaiah and Micah. Many read the line as a deliberate reversal of the older promise. Of the three, Isaiah's version is the one the modern world quotes.

In 1959 the Soviet Union gave the United Nations a bronze statue of a man beating a sword into a plowshare. Across First Avenue from UN headquarters in New York, a wall carries the words of Isaiah 2:4.

Where to see it: read Micah 4:1-4, then Isaiah 2:2-4, then Joel 3:10 (numbered 4:10 in Hebrew Bibles). The statue, "Let Us Beat Swords into Plowshares," stands in the United Nations garden in New York, and the Isaiah Wall faces it across First Avenue; both are widely photographed.

Sources

  1. Isaiah 2:2-4, Micah 4:1-4, Joel 3:10Joel 3:10 is 4:10 in Hebrew numbering; which prophet borrowed from the other, or whether both used an older oracle, is debated; Micah 3:12 directly precedes the shared passage in Micah, while Isaiah 2:1 opens a new heading; a post-exilic date for Joel is the majority view but not universal; reading Joel as a deliberate reversal is a common but not universal view; 'Let Us Beat Swords into Plowshares,' Evgeny Vuchetich, gift of the USSR to the UN, 1959; the Isaiah Wall, Ralph Bunche Park, New York; plowshare = the cutting blade of a plow (bronze or iron in this period), pruning hook = a curved knife for vines (standard lexicon glosses of Hebrew et and mazmerah); reading the vine and fig tree as each household secure on its own land is the common commentary view; 1 Kings 4:25 uses the same phrase for the peace of Solomon's reign (also Zechariah 3:10)

The Daily Context

One piece of context, every day.

A verse, a person, a place, or an object — and the world it came from. One email a day. Free.

One email a day. Unsubscribe anytime.

Read the whole story

Uncanon presents the Bible in composition order with scholarly context before every passage — Setting the Scene, What Scholars Say, and Things to Notice. Ask as questions come up. One answer leads to the next question, and you can follow it without losing your place. It’s all saved with your reading.